Sweet, sour and gently hot: curries and bredies, fruit in the pot, pickled fish at Easter and koesisters on a Sunday morning — the cooking of the Cape's Muslim community.
The Dutch East India Company set up a station at the Cape in 1652, and over the next century and a half brought enslaved people there from the Indonesian archipelago, India, Sri Lanka, Madagascar and East Africa, along with political and religious exiles from the East Indies. Among them were Muslim scholars and nobles — Sheikh Yusuf of Makassar, whose shrine stands east of Cape Town, is the best known. Their descendants, together with others at the Cape, formed a community that held to Islam, and to much of the cooking.
Many of the Cape's cooks were enslaved, working in the kitchens of settler households, so their spices, sambals and ways with fish and fruit went into the Cape's cooking as a whole — which is why bobotie and bredie are now thought of simply as South African. The name Cape Malay is a colonial one, and a loose fit: the ancestors came from far beyond Malaya, and many in the community prefer to speak of Cape Muslim cooking.
Under apartheid, forced removals broke up mixed neighbourhoods such as District Six. The Bo-Kaap, on the slopes of Signal Hill, remained, and its cooks are still the kitchen's best-known keepers.